Similarly, the Hebrew Bible relates how, at the time Phineas son of Eleazar appeased God's anger, he merited the divine blessing of God; .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}. According to Meir Leibush ben Yehiel Michal on Ezekiel 4:5 the period of idol worship initiated from the rebellion of Jeroboam up until the destruction of the First Temple. Upon entry to the cave where Aaron died, he witnessed as his brother Moses dressed his elder son Eleazer with the clothes of the high priesthood, as initiation to high priesthood. [citation needed] Jewish commentaries on the Bible express that this initiation ceremony served as the catalyst for the stipulation that all future candidates of high priesthood be patrilineal descendants of Eleazar the elder son of Aaron and not Ithamar - the younger son. Parts of the thank offering and Nazirite's offering. ], The dawn of Qumran: the sectarian Torah and the teacher of righteousness, Maimonides. In this video, David Pawson asserts (at 29:20) that Ezekiel is a descendent of Zadok. [5], Abraham Geiger (1857), the founder of Reform Judaism, was of the opinion that the Sadducee (Tzadoki in Mishnaic pronunciation) sect of Judaism drew their name from Zadok the high priest in The First Temple, and that the leaders of the Sadducees were in fact the "Sons of Zadok". A descendant of Aaron and an ancestor of Zadok (1 Chr 6:6–7; 1 Chr 6:52; Ezra 7:3). This cost Abiathar his priesthood. Additionally, the choice of the words "they will come close to my table to serve me", noting that the table is placed to the North side of the Temple, symbolizes monetary control (as per common Kaballah teaching that north is synonymous with monetary issue) without concern of the sons of Zadok falling to temptation of Bribery and similar monetary injustices (Ahavath Yonathan to Haftarah Emor reading in Leviticus). Jonathan Eybeschutz explains that the widow of a priest is instructed by Ezekiel to marry another priest so as not be demoted from eating terumah, but she is nonetheless forbidden from marrying the sons of Zadok. The Descendants Of Zadok Bible scriptures located in Ezekiel 44:15-31 explains directly from God's Word the Descendants Of Zadok topic. One similarity shared by the High Priest and the Sons of Zadok is the instance that the Law prohibiting the High Priest from defiling himself by contact with a dead family member lists the father before listing the mother. [21] Jonathan Eybeschutz also reasons is the marital life quality with a widow is not one of full tranquility. Rav Hai Gaon, in a letter-document sent to the Priests of Djerba (see also Beit Knesset Kohanim HaDintreisa), describes multiple personality aspects to be used in identifying genuine Kohanim. Shop my...my. David, Zadok (a descendant of Eleazar), and Ahimelech (a descendant of Ithamar) divided them into groups to carry out their assigned responsibilities. 1). As consequence, the high priesthood was taken from him and given to the offspring of Ithamar, essentially Eli and his sons. 1 Chronicles 24:3 - NIV - With the help of Zadok a descendant of Eleazar... Study verse in the New International Version [27], Commentators explain that the Zadokite priests are told to guard the Sabbath since they are permitted to do certain activities prohibited on Shabbat due to sacrificial activity that override Shabbat in the Temple, there is concern that they may come to do so outside the Temple (Meir Leibush ben Yehiel Michal on Ezekiel 44:24). Torah commantators describe that since the Zadokite priests are given the duties of the altar of burnt offering, therefore their chamber is situated at the South of the ramp leading up to the Mizbeach, with the entry and exit to their chamber facing North, thereby allowing them easy and direct access to this ramp (Meir Leibush ben Yehiel Michal on Ezekiel 40:41). GOD'S WORD® Translation David, Eleazar's descendant Zadok, and Ithamar's descendant Ahimelech divided Aaron's descendants into groups for service. Just as the descendants of Zadok had previously combined the functions of king and priest, we might expect to see the option of a combined royal and priestly Messiah. Ezekiel 48:11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Commentators[who?] 2), and the Ahimaaz who marrieda daughter of Solomon was probably another of Zadok's children (ib. These sources are presented in spite of Ezekiel himself, as a kohen (jewish priest), being from the descendants of Ithamar and not Eleazar, as are Zadok and sons. Pauline Koch (1858-1920) 4. 1 Chronicles 24:3-5 New International Version (NIV). [8], Maimonides viewed the Sadducees as Gonvei Da'at (stealers of the mind/knowledge) of the greater Jewish nation and of intentionally negating the Chazalic interpretation of Torah (Torah Shebal Peh[9]). With their coming to the entryways of the inner court, clothes of linen they should wear and (they should) not don themselves wool in their service within the entryways of the inner court. With the help of Zadok a descendant of Eleazar and Ahimelek a descendant of Ithamar, David separated them into divisions for their appointed order of ministering. Due to the sons of Zadok performing the altar of burnt offering services of the Third Temple, a specified chamber is apportioned to them as per the architectural detail laid out by Ezekiel. The sons of Zadok are mentioned three times in the Hebrew Bible, as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel, and are a theme in Jewish and Christian interpretation of these chapters. This gives exactly 12 generations of priests from the building … And they will stand before me to bring to me fat and blood so speaks the word of God, They will come to my Temple and they will come close to my table to serve me and they will guard my watch (interests). I Chronicles 5:34–40 gives a list of the successors of Zadok as head of the priesthood in Jerusalem. (1 Kings 2: 27). The House of Zadok. [23], Others understand the ending part of the verse to concern the Sons of Zadok as well (i.e. Chaim Yosef David Azulai, based on the writings of Samson ben Pesah Ostropoli, explains that the sons of Zadok are required to commit to judging monetary disputes, and are divinely blessed with an inherent ability to conquer the negative attribute of forgetfulness and to judge truthfully. About Zadok. Descendants of Zadok Manes (van Straten) GENERATION I : 1.1 : Zadok Manes He married NN. [15], Categorization of the sons of Zadok as quasi-High-Priests is not purported to discount the notion of one of the sons of Zadok being singled out for role as full high priest. Eze Ezk). Torah commentators such as Yosef Karo and explain that the continuity of high priesthood is put forth to the descendants of Phineas from this noted verse.[1]. It is safer to admit that Zadok's origin is unknown; it can be assumed that he was indeed of levitical origin, though not from the same branch as the house of Eli. The stipulation that a priest is forbidden from marrying a divorcee is already known from Leviticus 21:1-24:23. Rabbinic commentators understood this general rebellion as referring to that of Jeroboam and the Ten Tribes against the Kingdom of David and the priesthood of Zadok. (Torah study to Samuel 1 2:37), From the detail listed in Ezekiel regarding the future inauguration by the sons of Zadok of the altar of burnt offering in the Third Temple, the type of animal listed is a bull (Ezekiel 43:19), the animal typically reserved as a sacrifice of the high priest. 1 Chron. An additional concern is due to their requirement to engage in judicial activity they may transgress Shabbat by writing down item that pertain to law and order. The Jewish liturgist Shmuel HaNagid wove the timely actions of the sons of Zadok into his composition; A benevolent, Crassness she does not speak, The chosen sons of Zadok, a covenant of friendship She will defame, but her father she will not defame, Meir Leibush ben Yehiel Michal comments that unlike the sons of Zadok who did not submit to idol worship the other priests who served idols are not eligible to service the altar of burnt offering but only other services, such as song service. Jonathan Eybeschutz explains the prophetic choosing of the words "fat and blood" to describe the sons of Zadok's actions as symbolizing the union of spirituality and physicality, as opposed to using the word mincha (offering) which usually connotes a vegetable offering. Leviticus 3:16,17 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S…, Leviticus 17:5,6 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD…, priests the sons of Zadok, that kept the charge of Jehovah's sanctuary, when the children of Israel went astray from him, starts - Was it intended to declare that the new priesthood should be Zadokites in body, Article | Noun - proper - masculine plural, Conjunctive waw, Article | Noun - masculine plural, Who, which, what, that, when, where, how, because, in order that, Verb - Qal - Perfect - third person common plural, To hedge about, guard, to protect, attend to, Noun - masculine singular construct | first person common singular, A consecrated thing, place, a palace, sanctuary, asylum, Preposition-b | Verb - Qal - Infinitive construct, Preposition-m | first person common singular, Verb - Qal - Imperfect - third person masculine plural, Preposition | first person common singular, Preposition-l | Verb - Piel - Infinitive construct | first person common singular, To attend as a, menial, worshipper, to contribute to, Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural, Preposition-l | Noun - masculine plural construct | first person common singular, Preposition-l | Verb - Hifil - Infinitive construct, Conjunctive waw | Noun - masculine singular, Blood, of man, an animal, the juice of the grape, bloodshed, Ellicott's Commentary for English Readers, OT Prophets: Ezekiel 44:15 But the priests the Levites the sons (Ezek. This explanation is echoed by the Malbim, Jonathan Eibshitz, and other commentators who see the future status of the sons of Zadok in a Third Temple as quasi-high priests. In describing the uniqueness of the sons of Zadok, Rabbinic commentators liken their ability to reject Idol worship to that of a person with Medical Immunity against a plague, thus allowing them to function normally while others succumb to its undesirable results.[12]. a Son of Zadok is permitted to marry the widow of another priest). [30] Zadok HaKohen of Lublin writes that the observance of Shabbat by the priests, who are otherwise sustained by the twenty-four kohanic gifts and do not participate in the national workforce, causes a surplus of kedusha to the entire nation of Israel and protects them from submitting to evil impulses.[31]. 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